ленинските

In recent years, there has been no conversation between our contemporaries - builders of socialism and communism - that has not touched on the prevailing thought of the time, that has not turned into reflections on that turbulent and rapid movement forward that began after 1953-1956. Now we ourselves are amazed at the frozen kingdom of dogmas and ideas, at the cold majesty with which the cult had enveloped the most human, the most earthly, the ideal of social order that radiated so much light and warmth. The most democratic, the most mass teaching was threatened with becoming an inaccessible codex of once-for-all truths that inspired more trembling and fear and less subjugating with the charm hidden in them. The words of the young Marx were forgotten, that communism and humanism were synonymous, that at the center of our teaching lies the noblest idea of ​​human happiness and well-being, of the abolition of all violence, of everything ugly and inhuman, inherited from the bourgeoisie. The harsh revolutionary spirit, the awareness that history is made without mercy, that the laws of the class struggle are something inexorable and determine the choice of means, the line of behavior of revolutionaries, was exploited, brought to a one-sidedness that began to have the opposite effect. The ideology and practice of the cult of personality repelled with its brutality, brought turmoil into souls, hindered the true revolutionary education of the masses, instilled obedience and servility - the external grimace of indifference and cynicism, of wordless obedience.